Thursday, March 13, 2014
Homesick
This was weird. Just for fun, I used Google Maps to look up the address of financial partners who recently moved. Turns out they are just around the corner from their old residence in the vicinity of Lompoc, California. Then, on a whim, I zoomed out and scrolled over to Vandenberg AFB where I used to work when I was in the Air Force. I zoomed in on Space Launch Complex 3 where I participated in Atlas rocket launches in the 80's, and I was immediately consumed with home sickness. I could easily see the building I used to work in, the place where I parked my car, and the launch sites I used to walk around. I guess I miss my old job more than I thought.
Google Maps can be a dangerous thing...
Friday, March 7, 2014
A second chance
Well, I came here today with the express purpose of deleting the blog since my last entry was 2 1/2 years ago. I'm clearly not much of a blogger. Then, I discovered that Google had added an analytics meta-page that revealed some hits to the site this month. I cannot imagine who is looking at it, but I wouldn't want to disappoint my follower(s), so I'll try to keep this going. For whoever out there is reading this, thanks. :-)
Monday, September 26, 2011
Baking with my daughter
Time to resurrect this moribund blog! On Saturday, my daughter, Christina, and I attempted a lemon meringue pie. I've baked one before, but I find them a little daunting because it is a three-step process: first the baked pie shell, then the lemon pudding filling, then the meringue topping. Actually, it wasn't so hard. Christina missed the pie shell part, but she was a big help in the filling and topping parts. The result is pictured above. A good pie was had by all!
Tuesday, October 5, 2010
The Reason I Do What I Do
The following link is to a post that explains better than I can the importance of Bible translation for the spread of the gospel and the preservation of culture. Towards the end the author makes an explicit reference to Wycliffe. This is all the justification I need for the work that I do supporting the translation teams here in Cameroon.
http://www.worldview.edu.au/?p=62
http://www.worldview.edu.au/?p=62
Thursday, September 30, 2010
The Beginning of Certainty
The following story was posted on the Facebook page of a man with whom I serve in Cameroon, Africa. I asked for his permission to post it on my blog. I hope you enjoy it as much as I did. His name is Bob Ulfers, and he has been working amongst the Karang people of Cameroon for over 20 years.
"My Karang father Boonang says, "90% of the Karang lie, all the time. But I'm OK because I only lie 50% of the time!" Similarly, in Karang folktales the heroes gain by deception and victims lose because they tell the truth. In one story a man told the king about a talking skull. The king sent his soldiers with the man to see if it was true. But the king's soldiers executed the man for "lying" because the skull refused to talk. After the execution the soldiers were shocked to hear the skull begin talking to the dead man. In fear they concluded with this 'moral' lesson, "If we tell the truth we die, if we hide it we are safe."
Another one of my Karang fathers Doda says, "To be Karang is to fear. If you are not afraid, you are not Karang." Yet Yezmin and I see how fear leads to death.
Most fatal illnesses in our village are neglected curable ones. People don't go to the clinic on time. "It is a spirit causing the illness," or "it is the hand of man (sorcery)." Once those fears grip them, a myriad of choices are presented by "helpful" neighbors, like hallucinogenic drugs or consulting a medium to determine the source. Then comes the search for the 'anti-curse' against your enemy followed by sacrifices and rituals. Relatives come with a myriad of indigenous medicines until all traditional avenues are exhausted. The trembling sufferer runs from one cure, ritual, or soothsayer to the next, accusing innocent people of attacking him. The accused in turn becomes so irrationally afraid, he 'confesses' to the crime to avoid punishment or he escapes the village often not to return. By the time the patient arrives at the hospital it is too late, he dies "proving" that it was indeed sorcery or spirits or something else, because you see, "even the white-man-medicine could not save him." We have seen this pattern over and over and over.
After 20 years I say, "There is one thing certain about the Karang worldview: Nothing is certain!"
Deception, hiding the truth, living in fear and continuous uncertainty are all deeply ingrained in everyday life. All of the above behaviors can be found in the lives of baptized 'Christians.' Many of these have grown up listening to preaching and scripture readings in languages that they hardly understand. However for the past two years, the Gospels have been available in the Karang language. So we ask, is the Gospel of truth, courage, and certainty of salvation beginning to impact the Karang worldview?
Out of the fifteen village chapels in our area, at least four now use the Karang gospels and the Karang children's Sunday school book. Their services and preaching are in the Karang language.
One Sunday Yezmin and I joined the believers in the village of Kambang. We witnessed a small evidence of how truth, courage and certainty of the gospels is taking root.
It was announced during the service that a deacon was being disciplined for having done something unchristian. Later an elder explained that someone had put a curse on the deacon's home. Helpful neighbors told the deacon to seek an anti-curse sacrifice of a goat. He gave in to the typical uncertainty, easily abandoning his position as a Christian in fear of the resulting illness or death of the curse. So he killed a goat in a traditional ceremony at his home.
Now the reader should know that most Karang church goers would do the same, just to be sure to cover all the bases. So I was amazed that the elders of the Kambang chapel had taken that a stand against the deacon's action. What gave them the courage? How is it that they did not fear the consequences of the curse themselves? Where did the certainty of the decision come from?
"You see," continued the elder, "The man did not understand."
I braced myself for an explanation of fear which I have heard so often like,"God will send him to hell!" but to my pleasant surprise instead, the truth of the Gospel (a copy in his hands) flowed from his lips with heart felt simplicity:
"He insulted the sacrifice of God. Jesus died for us and that is all we need."
In that one statement I saw truth, courage and certainty and I thank God. The certain message which is beginning to take root came from the book in that elder's hands."
"My Karang father Boonang says, "90% of the Karang lie, all the time. But I'm OK because I only lie 50% of the time!" Similarly, in Karang folktales the heroes gain by deception and victims lose because they tell the truth. In one story a man told the king about a talking skull. The king sent his soldiers with the man to see if it was true. But the king's soldiers executed the man for "lying" because the skull refused to talk. After the execution the soldiers were shocked to hear the skull begin talking to the dead man. In fear they concluded with this 'moral' lesson, "If we tell the truth we die, if we hide it we are safe."
Another one of my Karang fathers Doda says, "To be Karang is to fear. If you are not afraid, you are not Karang." Yet Yezmin and I see how fear leads to death.
Most fatal illnesses in our village are neglected curable ones. People don't go to the clinic on time. "It is a spirit causing the illness," or "it is the hand of man (sorcery)." Once those fears grip them, a myriad of choices are presented by "helpful" neighbors, like hallucinogenic drugs or consulting a medium to determine the source. Then comes the search for the 'anti-curse' against your enemy followed by sacrifices and rituals. Relatives come with a myriad of indigenous medicines until all traditional avenues are exhausted. The trembling sufferer runs from one cure, ritual, or soothsayer to the next, accusing innocent people of attacking him. The accused in turn becomes so irrationally afraid, he 'confesses' to the crime to avoid punishment or he escapes the village often not to return. By the time the patient arrives at the hospital it is too late, he dies "proving" that it was indeed sorcery or spirits or something else, because you see, "even the white-man-medicine could not save him." We have seen this pattern over and over and over.
After 20 years I say, "There is one thing certain about the Karang worldview: Nothing is certain!"
Deception, hiding the truth, living in fear and continuous uncertainty are all deeply ingrained in everyday life. All of the above behaviors can be found in the lives of baptized 'Christians.' Many of these have grown up listening to preaching and scripture readings in languages that they hardly understand. However for the past two years, the Gospels have been available in the Karang language. So we ask, is the Gospel of truth, courage, and certainty of salvation beginning to impact the Karang worldview?
Out of the fifteen village chapels in our area, at least four now use the Karang gospels and the Karang children's Sunday school book. Their services and preaching are in the Karang language.
One Sunday Yezmin and I joined the believers in the village of Kambang. We witnessed a small evidence of how truth, courage and certainty of the gospels is taking root.
It was announced during the service that a deacon was being disciplined for having done something unchristian. Later an elder explained that someone had put a curse on the deacon's home. Helpful neighbors told the deacon to seek an anti-curse sacrifice of a goat. He gave in to the typical uncertainty, easily abandoning his position as a Christian in fear of the resulting illness or death of the curse. So he killed a goat in a traditional ceremony at his home.
Now the reader should know that most Karang church goers would do the same, just to be sure to cover all the bases. So I was amazed that the elders of the Kambang chapel had taken that a stand against the deacon's action. What gave them the courage? How is it that they did not fear the consequences of the curse themselves? Where did the certainty of the decision come from?
"You see," continued the elder, "The man did not understand."
I braced myself for an explanation of fear which I have heard so often like,"God will send him to hell!" but to my pleasant surprise instead, the truth of the Gospel (a copy in his hands) flowed from his lips with heart felt simplicity:
"He insulted the sacrifice of God. Jesus died for us and that is all we need."
In that one statement I saw truth, courage and certainty and I thank God. The certain message which is beginning to take root came from the book in that elder's hands."
Tuesday, September 21, 2010
A Walk in the Rain Forest
I have enjoyed looking at birds for many years now. My interest was stimulated by the wide variety of pretty birds that inhabit the yard of the apartment I rent here in Cameroon. The bright yellow village weaver, the aptly-named blue fairy flycatcher, the green-and-red iridescent olive-bellied sunbird, and the three-tone gray Mackinnon’s shrike are my neighbors at various times of the year. These are lovely birds that would encourage almost anyone to get to know them. I got myself a Collin’s Birds of Western Africa book and got to know them better.
Later, I hooked up with a missionary from the Navigators who is a serious birder. Randy has been in this country longer than I, and he has traveled far and wide to check out different birds that can be found here in Cameroon. So, when he asked if I would be interested in going with him to hike up a local mountain and see what we could see, of course I said “yes”.
Friday, September 10, was a “surprise” holiday to celebrate the end of Ramadan (and give the working class a day off), so he pulled up in his car at precisely 6:00 a.m., and we drove about 30 minutes southwest of Yaoundé to Mount Kala, a rain-forested hill that Randy had last visited three years ago. Randy was appropriately decked out in a long-sleeved shirt, long pants, and baseball cap, and he carried a rain slicker in his backpack along with his binoculars, bird book, and some food. I was, as always, not quite as prepared. I sported jeans, a sport shirt, and $9 Walmart sneakers. I did have an umbrella in my backpack and a small container of peanuts, and I managed to remember to bring a bottle of water, but I really wasn’t dressed for a hike in the rain forest. Worst of all, I wasn’t able to find bug repellant in the apartment before Randy showed up and I had to leave.
We left the city and drove down a long dirt road, dead straight as it went up and down ridges towards our destination. At one point, Randy pulled onto a side road and then parked opposite a wattle-and-daub dwelling with a well near the road where a young child was pumping water into a bucket. Randy engaged in conversation with the child who responded cautiously, and some people in the dwelling peeked out at us from behind the front door. Then, a woman in her early 30’s showed up who welcomed us and gave us permission to park where we did. She was a pastor who was in the process of building a new house on the side of the road where the car was parked, but all that was standing was a frame and a sheet metal roof. Lack of money had stopped the project. She was very sweet and interested in Randy’s ministry, and we felt that the car was in a safe place. (Actually, people in African villages rarely molest other people’s property. It’s in the cities where crime and theft are prevalent.)
We began our hike by backtracking down the road where we came in and then veering off to a trail on the right. As we walked through some lowlands, something bit me repeatedly on the left arm and a few times on the right. Since I never saw the insect, and since it left a telltale red dot slightly smaller than a dime, I assume it was a moot moot. Also called “no-see-ums”, they itch ferociously at first but are otherwise harmless. It was also very overcast and quite cool, probably in the upper 60’s. I was deeply regretting the light-weight jacket I left hanging in my closet.
Shortly after passing the last vestiges of civilization, a heavy mist began to fall. Randy whipped out his rain jacket, and I whipped out a very loud, cheap umbrella that Bonnie and I had picked up at a store the other day. Randy looked like a true birder; I just looked like an idiot. We plodded along on a narrow path, brushing up against leaves that added to the water content in my jeans. On occasion, there was a clear area where we would stop and look around, hoping to see a bird flit between the trees. The heavy mist eventually stopped, but the trees perpetually dripped water the duration of our hike.
Rain forest birding is more a thing for the ears than for the eyes. You can hear them everywhere, but the chances of seeing them are next to nil. Randy knows hundreds of bird calls and was able to identify warblers and marmots, doves and turacos, flycatchers and tinker birds. All I could do was smile and nod. On the hike up the mountain, we hardly saw any birds at all.
However, the forest itself was amazing. One of my desires when I first came to Cameroon 17 years ago was to walk about in a real rain forest, not just the stuff that passes for forest on the edges of the capital. This was not my first experience in the real deal, but it was enchanting nonetheless. It certainly helped that, beyond the initial moot moots, there were no nasty insects, no wild animals, no snakes, nothing even remotely dangerous. The jungle wasn’t impenetrable, but it was dense enough that there was a defined canopy overhead. And the trees! The big hardwoods often had flared bases that shot out some distance from the tree like flying buttresses. Other trees were tall and straight from about five feet up but below that looked like an above-ground root system propping the whole thing up as if on stilts. And the thick, trunk-hugging vines just made the whole environment like something out of a Tarzan flick.
After a fairly good ascent for the better part of an hour, a sheer rock race loomed through the trees to our right, and then we entered a large clearing at the base of a nearly vertical granite wall that actually arched overhead before turning back up and disappearing into a rim of grass at the top, well over a hundred feet over our heads. We passed through a wall of dripping rain from the cliff edge and then were dry and able to rest a bit and observe a couple of swallows darting about the cliff face. Randy reached into his bag and pulled out a bagel and banana meal for each of us. He pointed out some cleats in the rock face where technical rock climbers had left evidence of their route. Amazingly, the route took them around a place where the cliff face was horizontal to the ground. Who in their right minds would climb such a wall? Birding was certainly an easier pursuit.
We made the decision to climb around the cliff and achieve the summit of the “mountain”, so we followed the thin trail up a steep and slick slope to the left of the bare rock and eventually leveled off and reached a clearing that was still deep in the forest but clearly the highest ground around. People had camped there and left discarded water bottles half buried around the edge. We went down a short path to check something out in the treetops – Randy was suspecting monkeys, but we didn’t see anything – and I stood next to an unusual tree to have my portrait taken. On our way back through the clearing, we had a long view in one direction that afforded us our first real bird sighting: a gray-headed negro finch sitting on the bare branches of a dead tree. This was a bird I’d seen earlier in Yaoundé, but I was just happy to finally see something, and the bird is pleasant to look at. Darting in and out of the same tree were a couple of flycatchers that caught our attention as well.
We finally decided that we needed to get back down if I was to make it home in time for lunch, and we promptly realized that we hadn’t been paying close attention when we arrived at the clearing, for we discovered several trails leading away from it and no clear indication of which one we had popped out of earlier. We retraced our route as far as a butterfly net lying beside a wide part of the trail (which neither of us remembered seeing on the way up), and we struck out into the woods at least four times, got lost, and returned to the net before we finally found the right trail back. I was nervous about the hike back down the trail to the base of the cliff because it had been so steep, and steep trails are much easier to climb up than to climb down. However, with the help of a ready supply of vines and saplings, we made it back to “base camp” with no trouble. From there we continued on back to the lowlands, stopped in the vicinity of somebody’s farm to enjoy a gathering of marmots, a couple of chestnut wattle-eyes, and a few other interesting birds. One bird silhouetted against a very bright sky caught my attention, and Randy tried to sidle into the grass to get a better vantage point. He made a guess and whipped out his iPod with recordings of hundreds of bird calls, chose one, and watched to see the bird’s reaction. At first all it did was turn its head towards us, but then it abruptly took off and flew directly over our heads, perching up in the trees where we could no longer see it. Randy got a quick look through his binoculars and identified it as a chocolate-backed kingfisher. I looked it up in my bird book and realized that I missed a beautiful bird. (My binoculars were back in my backpack at the time.) Oh well. I’ve already seen five species of kingfisher in Cameroon – I could miss this one.
As we finished our walk back to the car, I realized that I hadn’t seen too many birds, but I had seen a glorious part of God’s creation, and I had great fellowship with a man of God whom I admire. If those were the only reasons to get wet and tired in the jungle, those were reasons enough.
Friday, May 21, 2010
It's been awhile
I haven't had much in the way of profound thoughts lately. In addition, the dearth of comments on my earlier posts tells me that nobody is paying attention to my blog anyway, so I have no incentive to maintain it. I suspect it will disappear shortly. Oh well - I thought it would be interesting to give it a try. I admire the bloggers who consistently maintain an entertaining blog, like my friend Will in La Crescenta, CA. Perhaps I will have more to say after I'm back in Africa later this summer.
Stay tuned...
Stay tuned...
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